In Sophocles' play Antigone, the characters of Antigone and Creon remain opposed to each other. Recently, Polyneices, brother of Antigone and nephew of Creon, was declared a swindler of Thebes. Antigone would rather die than leave her brother unburied, but King Creon accepts that the common law is total. Be that as it may, it is only Antigone who can truly safeguard her morals. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essayAntigone accepts that her brother Polyneices has the right to be covered. Antigone stated that "Creon has showered our brother Eteocles with military distinctions." . . in any case, Polyneices. . . fought just as bravely and died hopelessly. The moment he said those words to Ismene, he made his point unequivocal. Regardless of which side his brothers were on, they were both his family and deserved respect. Later, while defending himself from Creon, he let him know: "your statement, king, was solid, yet the totality of your quality is weakening compared to the indelible and unrecorded laws of God" (Sophocles 1035 lines 59-61) . In this announcement his devotion to divine beings is made clear. Antigone will not bargain with herself or conform to the king's law if it means overcoming the laws of divine beings. He is unmistakably making a moral intrigue depend on family devotion and the laws of divine beings. Lord Creon believes that Polyneices is a double agent and must be rejected. He expresses it: 'Polyneices, who crushed his outcast spirit with fire and sword against his local city and the places of worship of his father's divine beings. . . it is not to have internment' (Sophocles 1027 lines 36-40). When Creon became the ruler, he wanted to establish a claim in an isolated city between the loyalty of the two brothers. In this sense, he clearly needed to help the standard of the previous lord to show his solid devotion to the state and defend the case of his brother who had fought against his hometown. The quality of Creon's thesis depends on his legitimate intrigue of municipal obligation. He accepts that "the man who places private community above open welfare" is someone to whom he has no use. He later tells his son, “Great lives become great through discipline.” Let us maintain the laws at that point, and the administrators” (Sophocles 1042 line 45-46). In his brain, nothing is higher than the tradition that must be adhered to, and since the lord's commitment is law, his order to leave the cheater unburied, for him, is an indestructible total. that common law is the most significant, Antigone is clear that the law of divine beings must initiate things. Antigone uses moral intrigue to protect her contention while Creon relies on fragile and legitimate intrigue. At the point where Antigone says 'still I will cover him; and in case I should die, I declare that this guilt is heavenly: I will rest with him in death, and will be as dear to him as he is dear to me", calls attention to the fact that the laws of divine beings are a higher priority than to the laws of a lord. In any case, Creon accepts that "whoever is chosen to supervise should be obeyed - he must be obeyed, in every way, incredible and small, right and out of place!" (Sophocles 1042 lines 35-37).Creon's argument is simply based on his thought that the pioneer should be constantly obeyed, whether he is right or wrong. Both Antigone and Creon lose patience with each other, which debilitates them their disputes, but the question boils down to the logic of.