Justice is a universal idea that has existed since the beginning of human civilization. According to the Merriam-Webster online dictionary, justice is “the maintenance or administration of what is right, especially through the impartial adjustment of conflicting claims or the awarding of deserved rewards or punishments.” Because it is and has always been important to people and society, numerous literary works have been written on this topic. Published in France in 1844, the historical fiction novel The Count of Monte Cristo by Alexandre Dumas tells the story of how Edmond Dantès, a kindly young man, is imprisoned due to false charges of treason and betrayed by people he knows or who are close to him , such as Fernand, Danglars, Caderousse and Villefort, and avenges these injustices after his escape from prison. Edmond uses multiple aliases, such as the Count of Monte Cristo, Lord Wilmore, Abbot Busoni, and Sinbad the Sailor to create a mysterious new identity after his escape from prison and to gain the trust and confidence of the people he wishes to take revenge on. . He then uses their flaws against them by giving them the tools to destroy themselves. Although it may seem that the Count's philosophy on justice is that people should mercilessly persecute those who have done them harm, his true philosophy on justice is that it should be implemented only to the extent necessary, whether for better or for worse, to ensure fairness and equality. because he believes strongly in the importance of loyalty and friendship and in the idea that God is the only one who can give people the power and justification to act as they do. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay It is true that the Count's philosophy can be seen as ruthless and ruthless in punishing others out of revenge; however this is not true because in reality his actions are justified by the injustices that those people committed earlier in his life. This is shown when the Count watches Caderousse die before revealing his true identity to Caderousse just as he is about to die (Dumas 343-344). It may seem that the Count is simply trying to punish Caderousse out of simple dislike or hatred. This implies that the Count's philosophy is simply to punish anyone who opposes him without mercy, but as the famous saying goes, "appearances are deceiving", so we will delve deeper into the Count's actions. This requires looking further back to see what Caderousse did to the Count. When Danglars and Fernand wrote the false letter of denunciation that led to Edmond's incarceration, Caderousse allowed it by not objecting to the act of writing the letter. He let Edmond suffer and languish in prison for fourteen years, watching and doing nothing. Here the Count takes revenge by doing the same. Many years later, the roles are now reversed and the Count watches Caderousse suffer until he dies bleeding and suffering. Caderousse feels what Edmond felt: pain, isolation and suffering. The Count does not directly wound Caderousse; instead, he lets Caderousse's greed lead him to attempt to burgle the Count's house before failing and being killed by his accomplice. The Count allows Caderousse's fatal flaws to destroy themselves. He is using Hammurabi's old philosophy: "An eye for an eye and a tooth for a tooth" (Dumas 139). He believes that if one makes another suffer in a certain way, then for justice to be fully served, then that person must also suffer in the same way. This is an important aspect of his philosophy on justice because it dictates how much and what he can do to others who have hurt him; therefore, theThe Count's philosophy on justice is not to ruthlessly punish enemies as one might believe, but rather to make them suffer logically and consciously for what they have done. The Count believes that justice must be carried out in the name of God to reward people for the good deeds they have performed and punish criminals for their bad deeds. His philosophy is that he must act as Providence, in place of God, to ensure that people are rewarded with what they deserve for their good deeds or suffer as punishment for the crimes they have committed. This ideology is demonstrated when Albert and Mercédès, Fernand's son and wife, realize what an evil person Fernand is and leave Paris with very little resources and money. Although he hated Fernand because of his role in the false accusations, he does not believe that an innocent should suffer. He sees Albert and Mercédès, then takes pity on them and hopes that "God will help him" (Dumas 461) restore to them what they should rightfully have but have lost, despite their innocence, due to Fernand's criminal conduct which hurt They. Fernand is punished, and rightly so, because he contributed to Edmond's incarceration, but Albert and Mercédès shouldn't be because they are loyal and ignorant of everything that happened. This demonstrates the Count's generosity, but more importantly, it is a great example of his philosophy on justice. He believes he must act like Providence to give people what they deserve, and he does just that by giving back to Albert and Mercédès. You need to do this to ensure that your actions are justified and that you are not being cruel or unreasonable. For the Count, justice is not necessarily revenge; it can be both helpful and harmful to people. Another critical aspect of the Count's philosophy on justice is the idea that justice must only be carried out up to a certain point; if too much harm is done, one is no longer justified in one's actions. When he causes Villefort to lose his entire family, he realizes that God is no longer “for… and with [him].” The Count realizes that his plan of careful, controlled justice has become uncontrollable due to Villefort's actions. This caused his plan to be ruined because it led to two spectators at the plan being harmed by the plan. Because of this knowledge, the Count tries to save the life of Villefort's son, who has needlessly suffered a death by poisoning due to the discord caused by the Count's plan. Unable to save this life, the Count, normally a stoic man, becomes emotional because he has failed to accomplish what he truly desired: to avenge his life's grievances and only those grievances. He violated his own philosophy on justice; he went too far in trying to get revenge. His inability to save this innocent life leads him to be much more thoughtful and cautious with his actions, as well as more generous towards others. He attempts to make up for this terrible accident by saving the life of his former employer's son by saving his fiancée and reuniting them after a long period of sadness and presumed death (Dumas 527). The Count rewards the people who helped him or tried to help him when he was in prison; his former employer, Mr. Morrel, wrote countless petitions and letters requesting his release. The Count seeks justice by rewarding those who helped him. He has already helped the Morrel family by paying off their loans and giving them a ship, but he still saves the life of one of the family members. You might think that Conte is creating imbalances by creating too much happiness in the world, but this is not true. He does this because it is a cornerstone of his philosophy of justice: his purpose on Earth is to act in the name of Providence to make the world a more just place. Because he created.