Additionally, archeology is central to the history and learning of ancient Near Eastern scriptures and dialects to understand the expectations of the Bible's authors and the importance of their efforts to influence. This level shows how misfortune and exposure are deciphered from the biblical passage, from its unique dialect, to English. For example, there is a part that deserves attention in the term nakedness written in the Collegeville Bible Commentary, which says: "The man and the woman are naked and yet they feel no shame is more than a simple observation of their being undressed" (page : 43). The term “Nakedness” in Genesis 2.25 refers to the intact relationship between man, woman and God in a symbolic way; therefore, it cannot be or cause shame. However, later in Genesis 3:7, nakedness becomes a source of embarrassment due to Eve and Adam's disobedience. The serpent is characterized as "cunning," (arum) in Hebrew." Cunning forms a play on the word "naked" ('arummim) in Hebrew. "This play on words emphasizes the fact that man and women become aware of their nakedness because of the serpent's cunning" (Collegeville Bible Commentary, on Genesis, p: